Timothy Paul Jones is a best-selling and award-winning author of many books, magazine articles, and reference materials. He was named by Charles W. Colson as one of four "Names You Need to Know. Are you an author? Click here. Click here for a list of frequently asked questions.
Be the first to review this product. In stock. Select all.
Add to Cart. Add to Wish List Add to Compare. Submit Review. In , Dr. Randy Stinson —at that time, dean of the School of Leadership and Church Ministry at Southern Seminary —asked if I might be interested in teaching family ministry. His passion was to make family ministry part of the training of every student who graduated from Southern Seminary.
By the end of that year, Dr. Much of what Focus on the Family did in the s and s could be considered to be a form of family ministry. Charles Sell and Diana Garland were researching and writing about family ministry throughout the s and s. The focus of most of these resources was, however, on the development of healthier families, with foundations deeply entwined in the social sciences.
I would suggest that these distinctions have been due primarily to the very different origins of the two movements.
How can churches best equip families to disciple their children? Family ministry expert Dr. Timothy Paul Jones gives church leaders a practical plan to equip parents to be the primary faith trainers in their children's lives, moving beyond mere programming into genuine spiritual. umigoqofym.tk: Family Ministry Field Guide: How Your Church Can Equip Parents to Make Disciples (Audible Audio Edition): Timothy Paul Jones, Claton Butcher.
Family life education can be traced back to social systems outside the church—nineteenth-century family-improvement societies and twentieth-century social work programs. The faith-at-home movement, however, emerged from within the church. In some ways, the faith-at-home movement seems to have developed as a corrective to the shortcomings that marked many twentieth-century youth ministries: segregation of youth from the intergenerational faith-community, marginalization of parents, and programming that was shaped more by pragmatic focus on numeric growth than by Scripture and theology.
Whereas family life education was shaped by systems external to the church, the faith-at-home movement grew from within the church due to discontent with the age-segmented, event-driven programs that dominated youth ministry in the late twentieth century. Ron Hunter led the launch of the D6 Conference in Around 1, attendees heard the faith-at-home message in Dallas at that first D6 Conference.
Over the next several years, more than ten thousand participants attended D6, and this yearly gathering developed into a catalytic conference for faith-at-home leaders. Dozens of much-needed faith-at-home books have flooded the shelves during this time. I have crisscrossed five countries over the past few years, speaking to thousands of people about family ministry across three continents. The goal of the family-as-church dynamic is to equip parents to disciple their children in the context of their daily lives together.
This expectation is woven throughout the pages of Scripture see, for example, Exodus ; Deuteronomy ; ; Psalm ; Ephesians What this means is that the church nurtures members within a rich matrix of multi-generational relationships. Married couples mentor singles. New parents learn child rearing from empty nesters. The entire congregation works together to meet the needs of widows and orphans James Church-as-family ministry clearly recognizes that, inasmuch as I am a follower of Jesus, my family includes anyone who does the will of my heavenly Father Mark Jesus has bonded believers together by breaking the barriers between them on the basis of his own blood Ephesians As a result, those who rub shoulders in the shadow of the cross should be precisely the people that the world would never dream of mingling together—including brothers, sisters, fathers, and mothers from many different ethnicities and generations and socioeconomic strata.
These are not issues of preference or convenience. Alone, either dynamic becomes unhealthy.
Together, these two dynamics help the church to leave behind the segmented programmatic approaches that segregate the generations and fail to equip parents to disciple their children. Church-as-family and family-as-church are radically counter-cultural dynamics.
But efficiency and ease are not the goal of gospel-motivated ministry. Conformity to the character of Jesus Christ—the one through whom the first family was formed in Eden and the one who is bringing together a new family even now on the basis of his own blood—is our goal, our purpose, and our ultimate objective. Discuss in the Comments:. Which of these two dynamics does your church do most effectively—church-as-family or family-as-church?
What could you do this week in your church to strengthen the weaker of the two dynamics?